Ye Gods, We Hardly Knew Ye

The forum discussion following an article on AlterNet a few days ago got me to thinking about science and technology and how we humans show a marked tendency to abuse them. In particular, our overreliance on technology to solve all our problems puts us in the same moral category as the drug-addicted; the mindset (if a little bit is good, more is better) is exactly the same. When we don’t get the desired results, we tend to kick it up a notch, creating endless cycles of bad choices to wipe out the ill effects of previous bad choices. In the end it’s a zero-sum game.

To avoid any confusion about the differences between science and technology, suffice to say that science is more about the process of discovery, of proving or disproving any given theory. On the other hand, technology is more about practical applications of science, of putting scientific discoveries—through innovation and invention—into practice.

(It’s a popular misconception that science and technology will save us from the long-term unintended consequences of past scientific and technological pursuits, despite contraindications that we humans are about to be buried under the rubble of science and technology gone awry. The trouble, of course, is that the solution to one problem begets many more problems, all or none of which might or might not be related to the original problem. One can argue, not too logically, that we need more technology to deal with the problems we already have, but new technology would only bring new problems—amply demonstrated by every technological advance throughout recorded history—so that argument quickly falls apart.

By now you’re probably thinking I’m a Luddite. Maybe I am. But you should know that I’m also an avid sci-fi fan, and that I find science and technology deeply interesting and endlessly fascinating; nothing does more to kindle the fires of imagination and unleash the creative mind than to immerse oneself in the myriad possibilities of things yet to be discovered.

Where sci-tech and I part company is the way in which the discoveries attributable to sci-tech are, too often, ruthlessly exploited by commercial interests for no other purpose than to create wealth. Gone are the days when people did things because things needed doing; now, few people do anything unless they stand to make a buck. Not an absolute, but close enough.

Clever though we are we seem incapable of learning that an ability to do something is not sufficient reason, by itself, to go ahead and do it. In practice, doing anything without a clear understanding of short- and long-term consequences is the moral equivalent of leaping before you look.

Nowhere is this more evident than in the fields of genetic engineering, genetically modified organisms, nanotechnology and artificial intelligence, where indiscriminate applications of these particular kinds of technology pose very real dangers of running out of control. Thanks to genetically modified crops that threaten agriculture, and a combination of overused antibiotics, widespread use of artificial fertilizers, insecticides, pesticides, and herbicides, and the irradiation of meat, fruit and vegetables, most of the world’s food supply in now at risk, as is most of the world’s potable water.

No one knows the full extent of the dangers that lie in wait for unwary technophiles and all the rest of humanity as the ruthless exploiters of science and technology make new inroads into unexplored territory, boldly going where no man has gone before, with nary a backward glance or critical thought about possible—or even probable—outcomes.

Has the cleverness of our inventions put us all in peril? Have we humans become the engineers of our own destruction? Or are we engineering something completely different, perhaps the next stage of human evolution? Sensing imminent extinction, might not scientists seek to create new life forms capable of preserving human intelligence and knowledge, acquired over millennia, under conditions that no human could survive?

Humans lacking intelligence and knowledge are little more than naked apes and therefore are—on an evolutionary scale—no more worthy of survival than, say, dodos or pterodactyls or a termite colony. In fact, when it comes to survival, humans lacking intelligence and knowledge are vastly inferior to apes. Thus, intelligence and knowledge and their preservation and perpetuation are the important things; humans not so much.

Picture a distant future in which nanotech life forms directed by artificial intelligence gather periodically in enclaves to pay tribute and swear obeisance to their human creators, that mysterious race of super-beings whose sudden disappearance from Gaia gave rise to new mythologies and became the stuff of a new wave of religious dogma.

And might not future children of the gods utter, in moments of extreme religious fervor and devotion, this simple prayer for salvation: Ye Gods, we hardly knew ye, but please, we beg ye, save us from ourselves?

Then again, maybe artificial intelligence is smarter than that.

Technology Pros and Cons

Does technology solve problems, or does it create them? The truth, I suspect, lies somewhere in the middle, though probably a smidgen closer to the creative end of whatever equation one uses to determine the problem solution/problem creation ratio of applied technology.

No one can argue that technology doesn’t solve problems. We see the positive aspects of technology all around us, working hard to extend life, to increase productivity, to improve on old technology, to create new products and new technologies, and to simplify our existence by bringing a myriad of labor saving devices to consumer markets.

What few people seem to see—or even think about—is the dark side of technology, the side with unintended consequences that diminish positive gains. An old maxim states that everything has a price, and it applies as much to technology as to anything else.

Medical technology cures diseases and saves lives. It also causes drug resistant strains of bacteria and virus mutations, abets global overpopulation, and contributes to rising healthcare costs.

Better living through chemistry adds to air and water pollution and helps generate waste material for landfills.

The internal combustion engine made possible relatively cheap, convenient personal transportation systems. It also gave us environmental pollution, global climate change, strip malls, suburban sprawl and a dependency most people find hard to break.

Production technology, with its emphasis on mechanization and automation, speeds production processes, but at the same time displaces human workers who then suffer the effects of unemployment, poverty, homelessness and increasing crime.

Despite its potential to produce time-and-labor saving benefits to ease mankind’s burden, technology has, in many ways, delivered the opposite. Many people working in our high-tech society find themselves working harder than ever, with less available leisure time.

Technology—and the science behind it—still offers the best hope for human advancement, providing humans are willing to abandon the arrogant mindset of “we do it because we can” and adopt a wiser, more responsible mindset that says, “We do it because we must.”